Zin Mar Aung is a Burmese civil society and political activist and a former prisoner of conscience. She was born in 1976 in Rangoon.
While a university student in the 1990s, Zin Mar Aung became active in the opposition to Burma’s military government. In 1998, she was arrested at a peaceful protest rally for reading a poem and statement calling on the military government to respect the results of elections. She was detained and convicted before a military tribunal, which did not permit her to be represented by an attorney. Zin Mar Aung was sentenced to 28 years in prison. She spent 11 years as a political prisoner, nearly nine years of which was in solitary confinement. In 2009, she was suddenly released from captivity and she resumed her civil society activities.
Zin Mar Aung has founded a number of civil society groups dealing with democratic development, women’s empowerment, ethnic tolerance, and providing assistance to former prisoners of conscience. The Rainfall group encourages greater women’s participation in public life and the Yangon School of Political Science educates young Burmese about politics and democracy.
In 2012, she was recognized by U.S. Secretary of State Hillary Rodham Clinton as a recipient of the annual “International Women of Courage” award.
Even though we have the significant and very courageous woman leader, Aung San Suu Kyi, [Aung San Suu Kyi is the leader of the main Burmese opposition party, the National League of Democracy. She led the NLD to victory in the 1990 elections, but the military government ignored the results and put her under house arrest. She was awarded the Nobel Peace Prize in 1991.] [Under] our traditions and our culture, [Burmese] do not prefer a woman to be a leader. The thing is that she is the daughter of our national leader, General Aung San. [General Aung San was a Burmese military and political leader. He was the father of Aung San Suu Kyi and is viewed as the architect of Burmese independence.]
And also, fortunately, during the 1988 movement, she was in Rangoon. And also our people are really hankering for new leadership (like) the generations of General Aung San, and so she committed and she leads our democratic movement. And all of the leaders – students leaders and other political leaders – request her to lead our democracy movement during 1988. Firstly, because she is a woman, and also – at first, you know, we did not get opportunity to see her qualifications.
And later, when we visit – when she was first released, we visited her – to listen to her speeches in front of her house each weekend during 1995-96. Listening to her speeches, her political discourse is really inspiring and it encouraged us to get involved in politics. And reading books - Freedom from Fear [A 1991 book by Aung San Suu Kyi] - really makes me encouraged and really made me understand what was happening in 1988, and what was happening in our country.
Burma, a Southeast Asian country with about 57 million people, is ruled by a military regime that seized power in 1962. Although the reformist National League for Democracy (NLD) won overwhelmingly in a 1990 election, the country’s military rulers ignored the results and arrested NLD leader Aung San Suu Kyi, who was awarded the Nobel Peace Prize in 1991 “for her nonviolent struggle for democracy and human rights.” The military government held a referendum on a new constitution in 2008 and a parliamentary election in 2010, neither of which was regarded by international observers as free or fair, and both of which resulted in overwhelming majorities for pro-government positions and candidates. The military regime has committed widespread and systematic human rights violations, including extrajudicial killing, torture, rape, and denial of freedom of expression, association, assembly, and religion.
Throughout its existence, the regime has been at war with a number of Burma’s ethnic minority groups. Ethnic minority voters overwhelmingly supported the NLD in the 1990 election, and after the suppression of the democracy movement several of these groups continued or resumed armed resistance to the de facto government. Although the government signed cease-fire agreements with several of these groups ostensibly granting them autonomy within their respective regions, the Burmese military has used a range of brutal techniques, including the killing of civilians, forced labor, rape, and the destruction of homes, crops, and villages, in cease-fire zones as well as in areas where there is still armed resistance.
In 2007, as on several previous occasions, there were mass demonstrations throughout the country demanding freedom and democracy. The 2007 demonstrations were led by Buddhist monks and eventually became known as the “Saffron Revolution” after the color of the monks’ robes. The armed forces brutally suppressed these demonstrations—estimates of the number of protestors killed range from 31 to several thousand—and intensified popular dissatisfaction with the government by the killing, beating, and public humiliation of monks.
The nominally civilian government resulting from the 2010 election has been widely regarded as a façade for continuing military rule. However, in October 2011, the government released 206 of Burma’s estimated 2,000 prisoners of conscience. The next month, the government announced that it would soon release all remaining political prisoners. The NLD, which had declined to participate in the 2010 election, registered to participate in the next election and announced that Aung San Suu Kyi would be among the NLD candidates.
Although the military regime announced in 1989 that it had changed the English name of the country from Burma to “Myanmar,” the United States government and other international supporters of democracy in Burma have generally continued to call the country Burma because this is the name preferred by Aung San Suu Kyi and other democracy advocates who won the 1990 election.